Ride to Cusco

I’ve just arrived in Cusco, a small city in the middle of the Peruvian mountains that is a total tourist nightmare. Lovely colonial buildings and old cobbled streets though. This is the main town near Machu Picchu, the ruins of the ancient Aztec city. I’ll likely stay here a day or two and get some writing done, although prices are triple what they are elsewhere in Peru, and then go see Machu Picchu before heading to Bolivia.

I was in Huacachina (pictures in previous post), which is about 750km from here. I took two days to ride over, camping along the way. Most of these pictures are of the scenery along the way. Impressive mountains, with the road often topping 5,000 meters.

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A very tired and dirty rider after 10 hrs on the road.

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High altitude lake. I was driving around on a path looking for a place to camp, but the wind coming off the lake was bitterly cold, so I continued on looking for some shelter. It was sunny, but cold enough that there was snow in the shade and the water had ice around the edge.

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And then I found this little refuge. A broken down herder’s hut just big enough to fit my tent, and some pretty splendid views. Only problem was that I was at around 5,000 meters, so I had a headache, felt dizzy, and was panting like a dog. Made for a troubled night of sleep, but it was well worth it.

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There are heaps of wild llamas running around on the plateaus. They make a very odd sound, a cross between a bleat, a yelp and a belch. And they all defecate in one spot. No, really. I actually saw one go to the designated crapping spot, do his thing, and then wander off. There were only turds visible in these areas. Maybe the altitude was playing with my head, but that was my impression.

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Hour after hour of this, with some dirt side roads thrown in occasionally for a bit of fun. I’m getting pretty good at curves by now.

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The scale of this landscape is breathtaking. Huge, huge valleys, massive distances, and crystal clear air so you can see it all.

Crossing Colombia

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I met Dom Harris, another KLR 650 rider, on the boat over from Panama. We drove from Cartegena to Bucaramanga together, a marathon 15-hr ride through the mountains.

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Stopped to make some adjustments to the bike, and as always a crowd gathers to ask questions.

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I went hang gliding for the first time in Bucaramanga. Awesome views, plenty of fresh air.

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After I left Bucaramanga I retuned to the road alone. I stopped in Barichara, a 300-year old colonial town, for the night.

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Kids playing ball in Barichara

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The scenery on the ride to Bogota. I had about 500 km of this…nearly drove off the road a few times. Crisp, cool mountain air.

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A protest of sorts in Bogota. Plenty of cops.

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Young Colombian taking in a punk rock concert in Plaza Bolivar.

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Thanks to Utz-Jay and her amazing family in Bucaramanga for their hospitality. I stayed with them for several days, and they fed me, did my laundry, showed me around town, etc. These sort of people make traveling easy.

 

Santa Rita Revolution

This trip has taught me a lot about Mennonite culture. Sometimes I find just what I expected to find, other times I’m surprised. Sometimes I’m disappointed in “my people”, and sometimes I’m very proud to call myself a Mennonite. What I learned in Santa Rita surprised me, and in many ways impressed me.

I just spent two days with the Duecks/Friesens in a small Mennonite community near Santa Rita, Costa Rica, in the San Carlos area. It’s not a colony, but there is a concentration of Mennonites in the area. About six families moved en masse from Spanish Lookout some 35 years ago because Spanish Lookout was going through a rough patch with its youth, and these families did not want to expose their children to that environment. Secondly, the Kleine Gemeinde sect of Mennonites that historically have formed the core of Spanish Lookout resisted active proselytizing to the native Belizians, and this small group wanted to do more evangelism. After a few years in Costa Rica they left the KG sect entirely and instead joined with the Beachy Amish, a moderate and evangelically-minded Amish sect that has its cultural roots in Switzerland, versus the Russian roots of the KG sect. (I’m also Russian Mennonite, and it’s that cultural group I’m most interested in on this trip.)

Those that moved have created a unique community in that they are one of the very few cases where Russian Mennonites have formed a community with Swiss Mennonites. The Russian Mennonites were effectively adopted into the Beachy community, leaving behind their German language and many Russian Mennonite customs.

They are also interesting for their active attempts to open the community to non-Mennonites. One of the key traits of all the colonies I’ve visited so far is that Mennonites want to keep to themselves, and strictly limit participation in the community by non-Mennonites. For example, large communities have credit unions and stores that deal only with ethnic Mennonites. The Santa Rita community still sees itself as Mennonite in terms of their religious beliefs, but they have gone to great lengths to assimilate with the local community rather than remain isolated, as is the Mennonite tradition.

George Dueck, a prominent farmer and businessman in the community, said they were very willing to abandon Mennonite traditions that they felt stood in the way of their following Biblical teachings.

“The biggest difference between us and other Mennonites may be that we do not thing being Mennonite is very important. It does not define us,” George told me.

Another big difference is that the Mennonites are generally educated to the same level as their Costa Rican neighbors. This is interesting, as in most cases Mennonite colonies shun education beyond the basics and therefore must rely on non-Mennonites to handle more sophisticated work such as accounting, etc. Here, education is encouraged, including sciences, social studies, etc (Many Mennonites leave school once they can read, write, do basic maths and recite parts of the Bible.)

They are still deeply conservative: no TVs, no radio, women wear long simple dresses and head coverings, no competitive sports are allowed, men must wear collared shirts and not T-shirts, etc. However, they have set themselves apart from other Mennonites in a radical way.

Thanks to those in the community who took the time to discuss their ideas with me. I’ll elaborate more on this place, and their ideas, in my book.

Volcano Violence

Vic and I went tobogganing in Leon, Nicaragua. Basically, you hike up an active volcano, put on an orange boiler suit, sit down on a makeshift toboggan, and let her rip. I hit 62km/h, the fastest in our group by 20km/h but still 25km/h short of the record. Then I wiped out…and it hurt. And the board broke in two. But it was fun, and well worth it.

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Central American Blur

I’m tired, so a bit short on words. Arrived in Leon, Nicaragua today, after blowing through El Salvador and Honduras in three days of rain, border delays, coffin shops (no, not coffee) mountain roads, hail storms and hotels chosen out of exhaustion and need rather than preference. We slept beside the Pacific, and that means I’ve crossed the continent, sort of, which was a cool realization. Central American borders are nuts and the relentlessly ” helpful” “border agents” drove me to words not suitable for children. Saw a dead body on the road in Honduras, but it was no one I knew. Got pulled over by cops for passing on the shoulder, but my dumb white-guy routine worked. Smell of boots and riding gear suggests there may be a dead rat hidden in them, will inspect. But all is well, we’re making miles, having fun. Plan to spend some time here and in Granada. I want to climb a volcanoe with real lava, so I will, on Sunday. Ate an awesome hamburger for dinner today, and that was all I needed. For now.

Here are a few pix, I’ll write more in a day or so.

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Leon Lady

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Leon Lady #2

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Leon Lady #3

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My plan for saving on hotel costs isn’t working out well…

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lLeon

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More Leon Ladies

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Smoking volcanoes all around…this is just after crossing the border into Nicaragua

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Breakfast stop in Honduras, just before crossing the border into Nicaragua

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Belize

I arrived in Belize on Sat afternoon and went straight to Caprice and Joe’s home. They’re friends of my sister Connie’s, and moved from Vancouver late last year to homestead in N Belize, near the border. They,re carving a very nice little farm out for themselves…they’re almost as good at homesteading as the Mennos. Totally off-grid living, and doing most of the set-up work themselves. My contribution was to hold down a chair on the front porch all weekend, just in case the wind might blow it away. I spent the weekend with them, did some maintenance on my bike and finally arranged to have one of my other lenses shipped out from HK.

I set off this morning and drove to Spanish Lookout, near the Guatemala border. Stunning town, huge visual difference from the rest of the area. And now my food has just arrived at the Golden Corral…so time to eat. They were out of perogies, sadly. After lunch it’s time to go looking for relatives, and a place to sleep tonite.

Yucatan Mayan ruins

I’ve spent the last few days visiting a few of the Mayan ruins in the Yucatan. Namely Sayil, Xlapak, Labna, Kabah and Uxmal. Pretty impressive stuff considering they built it all without using the wheel or beasts of burden. Good work ethic…like the Mennonites who are now farming all around these ruins. Oh…but didn’t the Mayan culture get destroyed by drought and internal fighting? Hmm…

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20120809-181203.jpgThis isn’t Mayan…it’s the Catholic church in Hopelchen

Hopelchen Old Colony Mennos

I spent a few interesting days with the Sommerfeld and Old Colony Mennonites that live in the colonies around Hopelchen. They were friendly, if a bit shy and guarded. It’s a relatively new area for the Mennonites, the first colonies were started about 28 years ago, and there are still new colonies being started today. They are not nearly as rich as the Mennonites in the north, and in general are far more conservative. The Mennonites here don’t have as many confrontations with the Mexicans as is the case in the north, but there’s still some tension caused by the rather destructive and land-depleting farming practices of the Mennonites, as well as their racism and ignorance.

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There’s a very clear racism towards the Mexicans (both Spanish and Mayan) from the Mennonite side. I was told that the two can’t mix because they eat different food, they worship in different churches, and, if that’s not gonna stop you, Mennonite men with Mexican wives have reported that they even smell different.

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The Mennonites here would say faith and culture hold the community together. I’d say ignorance plays a pretty big role as well. These communities actively promote ignorance as a virtuous trait, and are afraid that if their children receive more the 6-7 years of education that they now receive that they’ll run away from the colony. I ran into a lot of people who had no knowledge of basic natural science, such as how ocean tides work, why there are clouds in the sky, etc. They are deeply ignorant of anything beyond their tiny world. The Beachy Amish have come to proselytize the Old Colony (as have other more evangelical Mennonites as well as the Jehovah Witnesses) but even they warned me that education beyond Grade 12 could put the soul in danger. I think this ignorance plays a pretty big role in the tension between the Mennonites and the much better educated Mexicans.

 

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Campeche

Victoria and I left San Cristobal two days ago. We got up early, before dawn, with plans to get to Campeche in a day. Ha! yea right. Vic’s bike started spewing oil again as we pulled out of town, so we nursed it to the Yamaha dealer. I knew the problem…an o-ring by the oil filter was torn, so Gary and I, back in Mexico City, jury rigged an o-ring, which seemed to work. but it didn’t. Now I figured we’d spend the time and get it right. The shop boys drove all over town finding the right one, but about an hour or two later we were back on track. Then I got us lost, again. I do that a lot. After making about a 5-10 km backtrack I started asking every dude I could find along the route what town we were heading for. I learned to pronounce one or two town names and then just shouted them out at random as we drove through villages, doing a quick straw poll of which way most of the arms were pointing. It works great.

The ride from San Cristobal was stunningly beautiful…through more mountains, more curves, misty valleys and chilly mountain passes. We had a blast riding it. But it was sooo slooowwww. You just can’t go more than 60km/hr on that road without killing yourself. So we had to split the ride from SC to Campeche in half, stayed in a gritty little town called Frontera last night. It was heavenly when we finally broke free of the mountains…flat, straight roads. I twisted my throttle till I thought it would break off.

We just pulled into Campeche this afternoon. Lovely little colonial town, cobblestone streets lined with tidy pastel brick and plaster buildings. Looks much like San Cristobal at first glance, sans the mountains.

Today was one of the best days on the road so far. We set off early, just after sunrise, just a coffee and then the road. We rode for an hour or so and then pulled over when we finally saw the sea, but on the inland side, as we rode the isthmus (don’t know the name). We stopped in a small restaurant, and ordered what we saw the worker dudes eating. A seafood soup of sorts, fresh prawns, a whole fish between the two of us, all very fresh, with tortillas. Lovely breakfast. We then drove like the clappers (Vic is now hitting 120km/hr with total abandon. Don’t tell her mom) until we passed a HUGE blue crab walking across the road. By the time I’d pulled a u-turn and made it back he was making off for the bush. Another guy had spotted it at the same time as me and was sprinting for it…when I pointed it out he looked surprised. I think he thought we were racing for dinner. Nah, I just wanted to see it. He pulled it from the underbrush and headed home with it, I resumed my ride. We stopped off again once the water, this time on the Gulf side, looked nice and clean. Pulled over at a beach cafe, stripped down and had a great swim in nice clear water off a white sand beach. I couldn’t bear to put my riding jacket back on, so rode the rest of the day in my t-shirt…bit burnt now. Pulled over once more to buy sandwiches in a gasolineria and eat them under a shady tree overlooking the sea. Pulled into Campeche around 5pm, found a cheap hotel, and here I sit…

Tomorrow I’ll ride to Hopelchen, where there are several large Old Colony Mennonite colonies. Goodbye Tecate, hello home-baked pie. It’s a battle between calorie sources.

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Photo by Victoria Burrows

Water

I’ve been on the colonies for a few days now…feels like a year. I’ve met an awful lot of awfully good people, my German has improved, and I’ve figured out which cafes serve good pie. It’s been the way I hoped it would be…one person introduces me to two more, and they all have stories to tell. It all began with Abram Siemens, who was my school principal in GR 5-6. He has the most well known radio show in the area and also publishes the Deutsch-Mexikanische Rundschau newspaper. From his first introductions I’ve been busy from morning to night, chasing down and visiting with all the contacts I’ve made. I’ve spent most of my time with the more “modern” groups so far, that’s just the way it’s been. I expect to hit the road again on Monday morning, or maybe Tuesday. I’ll see how things go today and then decide.

Just outside La Honda Mennonite Colony

I can’t, and won’t, tell all the stories here, cause then you wouldn’t buy the book when it comes out. However, I’ll share a newspaper clipping with you. This issue has been a very hot topic around here in the past 2 weeks and I’ve tried to get some video and stories about it as well.

OOSKAnews

Mexican Mennonites Call for End to Hostilities Over Contested Wells and Dams

20 Jul 2012

Mexico, CHIHUAHUA — Mennonite communities in Mexico’s drought-stricken Chihuahua state last week called on authorities to put a stop to aggression against them over alleged illegal dams and wells.

The groups said they had been targeted by members of agro-political groups like the Barzonistas, a movement of low and lower middle class private business and farming interests, and the Democratic Farmer’s Front (FDC). The Mennonites said members of these groups have destroyed their dams and wells.

The communities asked the state government to stop providing the equipment used to destroy their wells and dams (they say the equipment came from the state Secretary General of Government and Rural Development), and to return the equipment the Barzonistas and FDC confiscated from them.

The Mennonites claim that representatives of organizations such as the National Water Commission (Conagua) and the Federal Attorney for Environmental Protection (Profepa) in the area are usually taking orders from the Barzonistas and the FDC.

Those destroying the wells and dams accuse the Mennonites of taking the water illegally. In late June, Fernando Vázquez Ramírez, president of the municipality of Ahumada, accused Mennonites of digging approximately 100 illegal wells in Chihuahua, and requested an investigation into the issue.

Those destroying the water infrastructure do not know if they are legal or not, the Mennonites have said.

Local Conagua director Sergio Cano Fonseca said that the Mennonites may have purchased false permits for wells, since the permits they have presented were not issued by Conagua.

He said the groups were paying as much as $1,000 USD for each of these permits. There have been higher sales of false permits during the current drought, he noted.

Mennonite leaders counter that Conagua sold them false permits for $35,000 USD, and false titles for wells for $40,000 USD. They complain that they have repeatedly tried to make deals with Conagua, but were forced instead to work with intermediaries.

Conagua plans to destroy 23 Mennonite dams. They have already destroyed one with a capacity of 55,000 cubic meters, which was at 15 percent capacity. Roads and crops were also destroyed in the process, reported El Heraldo de Chihuahua.

In parts of Chihuahua state, it has been illegal to construct dams without permission since 1957.

Following the request for assistance from the Mennonite communities, Chihuahua’s secretary general of government, Raymundo Romero Maldonado, ordered a halt to Conagua’s operation to destroy dams. He said that if Conagua’s Chihuahua branch did not have the power to stop this, he would go to the central government. Destruction of wells and dams was the responsibility of federal authorities, not the state government, he added.

Romero Maldonado said that he had met with Mennonite leaders, and they signed an agreement that would give the groups more time to gather documentation, and require Conagua to get the proper paperwork to determine if a particular structure is legal before starting an operation to demolish it.

Cano Fonseca accused the Chihuahua government of helping drilling illegal wells, which prompted Romero Maldonado called him a ”liar.”

The Barzonistas, angry at being excluded from the meeting between Romero Maldonado and Mennonite leaders, said they would march in the streets of Buenaventura, demanding a meeting with State Governor César Duarte and federal officials.

They warned that the Mennonites had made the truce with the government, not with them, according to El Heraldo de Chihuahua.

The Mennonites may call on US and Canadian authorities to pressure the Mexican government into protecting them.

There are approximately 80,000 Mennonites living in Mexico.